In Pluriversal Politics Arturo Escobar engages with the politics of the possible and how established notions of what is real and attainable preclude the emergence of radically alternative visions of the future. Reflecting on the experience, philosophy, and practice of indigenous and Afro-descendant activist-intellectuals and on current Latin American theoretical-political debat...(展开全部)

Even the most enthusiastic of maths students probably at one time wondered when exactly it would all prove useful in ‘real life’. Well, maths reaches so far and wide through our world that, love it or hate it, we’re all doing maths almost every minute of every day. David Darling and Agnijo Banerjee go in search of the perfect labyrinth, journey back to the second century in pur...(展开全部)

Even the most enthusiastic of maths students probably at one time wondered when exactly it would all prove useful in ‘real life’. Well, maths reaches so far and wide through our world that, love it or hate it, we’re all doing maths almost every minute of every day. David Darling and Agnijo Banerjee go in search of the perfect labyrinth, journey back to the second century in pur...(展开全部)

迈克尔·欧克肖特(Michael Oakeshott，1901—1990)，英国哲学家，政治思想家，20世纪最重要的保守主义知识分子。其思想融英国观念论与休谟的怀疑论于一炉，对伯克等人所建立的英国传统保守主义思想从哲学上做了系统阐述，他对于知识论、政治哲学、历史哲学、宗教哲学和教育哲学都有着深湛的研究和阐发。在英美学术界享有极高声誉，被誉为“20世纪少有的杰出政治哲学家”、“这个世纪最有原创性的学院政治哲学家”、“从密尔或甚至伯克以来盎格鲁-撒克逊传统最伟大的政治哲学家”。 本文集收入了欧克肖特大部分作品，其中包括在他生前发表的著作——《政治中的理性主义》(节选本)(1962)、“论人类行为》(1975)、《论历史及其他论文》(1983)和《人文知识的声音：迈克尔·欧克肖特论教育》(1989)，也包括在他去世后，由别人给他整理出版的著作《宗教、政治与...(展开全部)

迈克尔·欧克肖特(Michael Oakeshott，1901—1990)，英国哲学家，政治思想家，20世纪最重要的保守主义知识分子。其思想融英国观念论与休谟的怀疑论于一炉，对伯克等人所建立的英国传统保守主义思想从哲学上做了系统阐述，他对于知识论、政治哲学、历史哲学、宗教哲学和教育哲学都有着深湛的研究和阐发。在英美学术界享有极高声誉，被誉为“20世纪少有的杰出政治哲学家”、“这个世纪最有原创性的学院政治哲学家”、“从密尔或甚至伯克以来盎格鲁-撒克逊传统最伟大的政治哲学家”。 本文集收入了欧克肖特大部分作品，其中包括在他生前发表的著作——《政治中的理性主义》(节选本)(1962)、“论人类行为》(1975)、《论历史及其他论文》(1983)和《人文知识的声音：迈克尔·欧克肖特论教育》(1989)，也包括在他去世后，由别人给他整理出版的著作《宗教、政治与...(展开全部)

Optimists believe this is the best of all possible worlds. And pessimists fear that might really be the case. But what is the best of all possible worlds? How do we define it? This question has preoccupied philosophers and theologians for ages, but there was a time, during the seventeenth and eighteenth centuries, when scientists and mathematicians felt they could provide the a...(展开全部)

Optimists believe this is the best of all possible worlds. And pessimists fear that might really be the case. But what "is" the best of all possible worlds? How do we define it? Is it the world that operates the most efficiently? Or the one in which most people are comfortable and content? Questions such as these have preoccupied philosophers and theologians for ages, but there...(展开全部)

鄔斯宾斯基简介 彼得·鄔斯宾斯基(PeterD.Ouspensky：一八七八年--一九四七年)出生於莫斯科，并在那里长大。他能够记得两岁以前的事情，也曾写下一些这类记忆的片段，由於这些片段的内容与奇特感觉连结在一起，常常同时出现在脑海，因而决定了他一生的主要方向。 鄔氏是个极有天赋的孩子，六岁左右就已阅读成人的书籍；十二岁以前已探究过诗、画和自然科学。在他十几岁的时候，便研究数学、生物学和心理学，尤其对第四度空间的观念特别感兴趣。 对一个曾体验过秩序井然且和谐的宇宙是真实存在的人来说，那些為十岁至十八岁的男生所安排的古典课程，是无法令他满意的。因此他决定不直接上大学，而在俄国、欧洲和东方各地游歷，找一份报社的工作做。二十七岁时，他根据「永恆回归」的观念写了一本小说，名叫《伊凡·欧索金的奇异人生》。这本书一九一五年才在俄国出版，且到了一九四七年才有英译...(展开全部)

This edition of The Psychology of Man's Possible Evolution includes a lecture, not previously published, in which Ouspensky givers some details of the "School of the Fourth Way," with which he was connected, and an account of some of its fundamental principles, methods, and rules. The psychology Ouspensky sets forth in this introductory lectures has existed in one form or anoth...(展开全部)